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Saturday, October 17, 2020 | History

3 edition of Political elites and Islamic movement found in the catalog.

Political elites and Islamic movement

Yunus Dauda

Political elites and Islamic movement

by Yunus Dauda

  • 265 Want to read
  • 27 Currently reading

Published by Iman Services Ltd. in Lagos, Ibadan, Kaduna .
Written in English

    Subjects:
  • Islam and politics.,
  • Islam -- 20th century.,
  • Elite (Social sciences)

  • Edition Notes

    Includes bibliographical references (p. 131-167) and index.

    StatementYunus Dauda.
    Classifications
    LC ClassificationsBP173.7 .D35 1997
    The Physical Object
    Paginationix, 170 p. ;
    Number of Pages170
    ID Numbers
    Open LibraryOL465305M
    ISBN 109783455303
    LC Control Number98185416
    OCLC/WorldCa39118075

      In , political scientists Martin Gilens and Benjamin Page escaped the confines of academia to puncture the progressive consciousness with a well-circulated report that said economic elites . The origins of the Islamic Conquests are rooted in the political and religious revolutions led by the Prophet Mohammed and his followers. The early Islamic movement gravitated around a discourse of radical monotheism led by Mohammed, which was in part a spiritual reaction against materialist elements within the pagan Meccan society.

    Jihad (); Radical Islam Rising: Muslim Extremism in the West (); and numerous articles and book chapters on Islamic movements in the Middle East and Europe. He is also the editor of Islamic Activism: A Social Movement Theory Approach (). KARL KALTENTHALER teaches political science at the University of Akron. Movement of Fethullah Gülen is Turkey’s most influential Islamic identity community. Widely praised throughout the early s as a mild and moderate variation on Islamic political identity, the Gülen Movement has long been a topic of both adulation and conspiracy in Turkey. In Gülen, Joshua D. Hendrick suggests that the Gülen Movement should.

      The recently published book Shia Islam and Politics: Iran, Iraq, and Lebanon by Jon Armajani will be the subject of this event. The book argues that since Iran’s Islamic Revolution in , which established a Shia Islamic government in Iran, that country’s religious and political leaders have used Shia Islam as a crucial way of expanding. Worse, this distorted self-perception, heightened by the agendas of political elites, is projected as the framework for unifying and integrating the country, generating a devastating zero-sum.


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Political elites and Islamic movement by Yunus Dauda Download PDF EPUB FB2

He is the author of Dynamic Islam: Liberal Muslim Perspectives in a Transnational Age () and, with James E. Lindsay, co-editor of and contributor to Historical Dimensions of Islam: Pre-Modern and Modern Periods; Essays in Honor of R.

Stephen Humphreys (). He has also made contributions to scholarly journals and encyclopedias in Islamic Cited by: 9. To ask other readers questions about Islam, Politics, and Social Movements, please sign up. Be the first to ask a question about Islam, Politics, and Social Movements Lists with This Book/5(7).

As Berger has written elsewhere: "upsurges of religion" in the modern era are, in most cases, politicized movements "that use religion as a convenient legitimation for political agendas based on non-religious interests" in contrast with "movements genuinely inspired by religion."/5(6).

Explores the strategic decision-making of Islamic political movements in Jordan, Morocco and Turkey. http:\/\/\/oclc\/\/a>> # Islam, politics, and social movements\/span>\n \u00A0\u00A0\u00A0\u00A0a \n schema:CreativeWork\/a>, schema:Book\/a.

Islamic Political Thought: An Introduction contains 16 chapters adapted from arti- cles in The Princeton Encyclopedia of Islamic Political Thought, a reference work pub- lished in Islamism, in the US context, has come to refer to differing ideologies adopted by Muslim groups to galvanize social movements for "Islamic" political ends-the Nation of Islam's "buy black.

politicalpopularityandrelevance,andtheiruniquehierarchicalstructures.!Thiscoursedoes not!concern!itself!with!AlEQaidaorotherterroristorganizations,!but!does!familiarize. The origins of Islam as a political movement are to be found in the life and times of the Islamic prophet Muhammad and his successors.

In CE, in recognition of his claims to prophethood, Muhammad was invited to rule the city of the time the local Arab tribes of Aus and Khazraj dominated the city, and were in constant conflict.

Medinans saw in Muhammad an impartial outsider who. Their strong emphasis on education and book publishing has often attracted members of the social elite both in South Asia and overseas; Following other South Asian Islamic movements, the Ahl-i Hadith now also administer schools and mosques in the English-speaking world.

the movement formed a political party. Search the world's most comprehensive index of full-text books. My libraryMissing: Islamic movement. Get this from a library.

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In the first part, I describe the constitution of political Islam: the foundational principles, terminology, and objectives of Isla-mist ideology.

In the second part, I analyze the infrastructure of political Islam, in particular the institutions and techniques of dawa. This article challenges the dominant organization-centered focus of the study of Islamic movements, and argues for a turn towards social practice.

To do so, it traces the rise and spread of Egypt’s leading Salafi movement, Ansar al-Sunna al-Muhammadiyya (e. ) and its role in popularizing a series of distinct practices between and Based on the full run of this movement. The Islamic movement of Sudan holds one of the most extreme positions on cultural diversity in the country, for them it is a nightmare or a "burden", as expressed by Al Turabi.

Some of these elites essentially despise their own people, "these are the people we've got in this country," responded Al Bahsir, angrily, to some of the critics of the.Bose examines Islam as one of the many sources of identity for Bengali Muslims. This religion was not simply a path towards separatism in the form of Pakistan, but rather one of many sources of identity and politics for Bengali Muslims.

Like Hinduism, Islam held reference points, symbols, and inspirational narratives for Bengali writers. A fterdebates about political correctness faded from public view, replaced by arguments about Islam and terrorism. But in the final years of the Obama presidency, political correctness made.